Tag Archives: persecution

The difficult Latin of Renaissance Natural History

 

himantopus

In my last blog post I announced I had found funding to start a research project looking at a seventeenth century Latin Natural History text. I am now well underway, kindly sponsored by the Antiquaries of London and the Alice McCosh Trust.
Robert Sibbald’s (1684) Scotia Illustrata is a really important text. One of the reasons for this is that it gives a full catalogue of wildlife found in seventeenth century Scotland. Most naturalists of the time period wanted to just write down every species of wildlife known at the time. Sibbald however, restricted himself to just writing about the species he had observed or had had people write to him about. That makes it a really important work for trying to reconstruct Scotland’s pre-industrial fauna. That includes some quite surprising species, and I’m planning to publish my findings next year.

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GUEST POST: The History of Wildlife Law

Species: Pests, game,  scavengers and royal beasts.

Source: The Anglo-Saxon Chronicles, The Acts for the Preservation of Grain, The Values of Wild and Tame.

Date: Medieval to Early Modern, c.1100-1566.

This week’s blog post is a guest post at the Academy for Distance Learning, where I have been challenged to provide a summary of Britain’s strangest laws in 500 words or less

The Academy for Distance Learning is a UK institution where you can take courses up to higher diploma level online or by correspondence. They have just started a (modern) Wildlife Law course which I will be teaching this year. You can read the blog post here.

The Academy for Distance Learning is a UK institution where you can take courses up to higher diploma level online or by correspondence. They have just started a (modern) Wildlife Law course which I will be teaching this year.
You can read the full blog post here.

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The Early Extinction Date of the Beaver (Castor fiber) in Britain: paper now available

Species: Beaver (Castor fiber)

Source: My paper looks at an exhaustive list of reliable historical documents, selected depending on their reference to other wild species of mammal.

Date: The texts range from  c.1200-1607 in south Britain and 1526-1684 in Scotland. Beavers are only found in those at the start of each period.

Highlights: If beavers were still around in south Britain after 1300 and Scotland after 1600 they must have suddenly started hiding-out.

beaver by river

Photograph of European beaver by Harald Olsen, licensed under CC-BY-SA-3.0.

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Medieval snakes are not always so bad…

Three boys with spotty green snakes coiled around their necks

Part of the Vaughan coat-of-arms at Tretower Court, Brecon Beacons, south-east Wales.

Species: Generic snakey-snake, called an adder (Vipera berus) but has prey constricting habit like smooth snake (Coronella austriaca).

Source: The Vaughan family coat-of-arms and its descriptions (not as boring as it sounds, I promise!)

Date: c.1450 A.D.

Highlights: The Vaughan coat-of-arms shows three boys being strangled by snakes. This was inspired by the legend of a family member being born with a snake around his neck. Boring folklorists  c.1900 interpreted this as an #IHateSnakes moment. They are wrong, it was originally the opposite. The writings of Lewis Glyn Cothi suggest comparing someone to a snake was a compliment. Continue reading

‘The Owl’ by Dafydd ap Gwilym (c.1350)

Tawny owl in hollow tree photographed by echoe69 and licensed under CC-BY-ND-2.0.

Tawny owl in hollow tree photographed by echoe69 and licensed under CC-BY-ND-2.0.

What defines the British countryside for you? Perhaps its the green hills, the golden fields or the endless brown roads. For Dafydd ap Gwilym it was the sound of the tawny owls which just wouldn’t leave him alone.

Species: ‘Y Dylluan’ (the owl), most probably a tawny owl (Strix aluco).

Source: One of Dafydd ap Gwilym’s poem called ‘Y Dylluan’.

Date: c.1350.

Highlights: By the time he writes this poem, Dafydd is so crazy from being kept up all night that he threatens to take a torch to the woodland to make the owls shut up. He’s a great inspiration to us all.

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What is a Beowulf?

Bear vs. Woodpecker

Brown bear photographed by Makeen Osman, licensed under CC-BY-SA-3.0. Great spotted woodpecker photographed by Maarten Visser and licensed under CC-BY-SA-2.0. Compilation created by Lee Raye, and hereby released under CC-BY-SA 3.0.

Species Mentioned: Possibly one bee-wolf (?Ursus Arctos? Dendrocopus Major?)

Source: ‘Beowulf’ the most famous Old English story.

Date: Uh-oh, best not to ask. The version we have probably somewhere c.700-1050.

Highlights: Beowulf is the all-star hero of his story, so his name must mean something, right? It quite nicely breaks down to beo-wulf (=bee-wolf). But what could a bee-wolf be?

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What happens when you cut a wyrm in half?

Image of worm and wyrm
Earthworm photographed by Jacopo Werther, licensed under CC-SA-BY 2.0. Hydra concept art from Dragon’s Dogma, a 2012 computer game. Display and discussion of this cover image comprises fair-use under the 1988 Licenses, Designs and Patents Act.

Species Mentioned: Folklore originally attached to various medieval fictional serpents but now attached (falsely) to all British earthworms.

Source: Most medieval Bestiaries.

Date: Bestiary tradition most popular in Britain c.1150-1450.

Highlights: The source attests that snakes can be chopped into pieces and still try to kill you like an ineffective cartoon supervillain. Many people in Britain sometimes still believe this about worms, the modern descendants of poisonous “wyrms” to this day. Are we really any less gullible than our predecessors?

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Toads, newts and snakes in ‘A Bawd’

toad

Photograph of a toad (B. bufo) by JKL-Foto, Licensed under CC-BY-SA 3.0. Is this water clean or dirty?

Species mentioned: toads (?B. bufo; E. calamita?) snakes (?N. natrix?) and newts (?T. cristatus, L. vulgaris, L. helveticus?).

Source: ‘A Bawd’, a mock-sermon discussing bawdy (rude) people.

Date: 1630. Late for this blog but still centuries ahead of its time.

Highlights: John Taylor does not describe toads, newts and snakes as polluting the water they are in but rather as only being found in clean water. It is centuries before this fact is generally accepted, and even longer before the significance of amphibians and reptiles as bio-indicators is appreciated.

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The Owl (Strix aluco?) in the ‘Fourth Branch of the Mabinogi’ (Math)

Tawny Owl

Tawny owl, photographed by K.-M. Hansche and edited by Arad. Licensed under CC-BY-SA-2.5.

Species Mentioned:  One owl, probably a tawny owl (S. aluco). Hated by all other birds.

Source: ‘Math’ fourth of the ‘Four Branches of the ‘Mabinogi’, the most important epics of medieval Welsh literature.

Date of Source: c.1000-1250 A.D.

Highlights: This source is symptomatic of the suspicion and low esteem owls were considered with in medieval Britain.

Blodeuedd, the most beautiful woman in the world plots to murder her oh-so-boring demi-god husband. She nearly succeeds but her husband turns into an eagle and flies away. Blodeuedd is then hunted down and permanently changed into an owl, the most ignoble of all birds. Said husband is changed back into a human with no lasting damage. Don’t worry, it’s totally fair.

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The adder (Vipera berus) in the ‘Stanzaic Morte Arthur’ (Death of King Arthur)

Adder with lolface.

Adder (V. berus), licensed under CC AT-SA. Created by Piet Spaans. Altered by Amy Raye.

Species mentioned: One adder (V. berus) who successfully provokes every knight in Britain and brings about the death of King Arthur.

Source: The ‘Stanzaic Morte Arthur’, the immediate forerunner of Thomas Mallory’s more famous ‘Le Morte dArthur’.

Date of Source: Fourteenth century, probably c.1350.

Highlights: A concerned adder realises that there is a possibility Arthur might reconcile with Mordred, leading to another hundred pages of boring story for poor students to read. It heroically glides (honestly!) from its hiding place and bites someone. This stirs-up a blood bath with 100,000 knights slaughtered, including many of the most angst-ridden ones.  Soon afterward the text ends with no chance of a sequel. You’re welcome.

On a more serious ecological note, this text is symptomatic of the antipathy people had for snakes even in the medieval period.

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