Badger (Meles meles) photographed by Mark Robinson, CC-BY 2.0. Colour analysis is mine.
I’m currently working on translating and analysing a seventeenth century natural history text called Scotia Illustrata by Robert Sibbald. It’s lots of fun but there are occasional bits I have trouble with. This week I looked at how sophisticated his colour terminology is, and found something very surprising…
Part of the Vaughan coat-of-arms at Tretower Court, Brecon Beacons, south-east Wales.
Species: Generic snakey-snake, called an adder (Vipera berus) but has prey constricting habit like smooth snake (Coronella austriaca).
Source: The Vaughan family coat-of-arms and its descriptions (not as boring as it sounds, I promise!)
Date: c.1450 A.D.
Highlights: The Vaughan coat-of-arms shows three boys being strangled by snakes. This was inspired by the legend of a family member being born with a snake around his neck. Boring folklorists c.1900 interpreted this as an #IHateSnakes moment. They are wrong, it was originally the opposite. The writings of Lewis Glyn Cothi suggest comparing someone to a snake was a compliment. Continue reading
Posted in Amphibians and Reptiles, English, Welsh
Tagged adder, art history, artwork, battlefield, breconshire, coat-of-arms, eco-sensitive reading, figurative, folkloric approach, garden, harmony with nature, heroes as animals, history text, home, llys tre-twr, moreithig warwyn, nature is a pest, persecution, smooth snake, tretower, vaughan, vaughan family
The portrait of St. Mark in the Lichfield (St Chad) Gospel.
In 2013 I had an academic paper accepted by the Journal of Late Antique Religion and Culture (JLARC). The journal is open access and you can read it here (link to pdf in the right hand column). I found that the manuscript animals were copied from manuscript to manuscript by closeted scribes, and were not based on real animals (e.g. lynxes, cats, wolves).
Species: The manuscript images were all derivative and made up a coherent, although unrealistic tradition of depicting lions (Panthera leo) not lynxes (Lynx lynx), wolves (Canis lupus) or cats (Felis catus; Felis sylvestris).
Source: Some of the oldest manuscripts in Britain: The illuminated gospels.
Date: 650-1000 A.D.
Highlights: One lion, that from the Lichfield (St Chad) Gospel (above) provoked a great deal of interest. It only had the stub of a tail and the scribe’s style made its body looked speckled. However in every other respect the lion was drawn in a derivative way to the mainstream tradition, and the answer is probably that the scribe simply forgot to paint the rest of the lion’s tail.
Posted in British, Latin, Mammals, Special Feature
Tagged archaeological approach, art history, biblical, ecosensitive approach, extinction, figurative, heroes as animals, home, imported stories, material culture, monastic, nature is a texture, saint's life